Political Tribes: Group Instinct and the Fate of Nations

Amy Chua, the John M. Duff Jr. Professor of Law (Penguin)
Cover of the book titled "Political Tribes."

Amy Chua, the John M. Duff Jr. Professor of Law


In this book, Amy Chua contends that humans need to belong to groups. In many parts of the world, group identities that matter most — the ones that people will kill and die for — are ethnic, religious, sectarian, or clan-based. But because America tends to see the world in terms of nation-states engaged in great ideological battles — Capitalism vs. Communism, Democracy vs. Authoritarianism, the “Free World” vs. the “Axis of Evil” — it is often blind to the power of tribal politics. This blindness, she argues, has undermined American foreign policy.

In the Vietnam War, viewing the conflict through Cold War blinders, the United States never saw that most of Vietnam’s “capitalists” were members of the hated Chinese minority. Every pro-free-market move it made helped turn the Vietnamese people against Americans. In Iraq, Americans were dismissive of the hatred between that country’s Sunnis and Shias. If the country wants to get its foreign policy right — so as to not be perpetually caught off guard and fighting unwinnable wars — Chua maintains the United States has to come to grips with political tribalism abroad.

Just as Washington’s foreign policy establishment has been blind to the power of tribal politics outside the country, she argues, so too have American political elites been oblivious to the group identities that matter most to ordinary Americans — and that are tearing the United States apart. As the rise of Donald Trump laid bare, identity politics have seized both the American left and right in an especially dangerous, racially inflected way. In America today, every group feels threatened: whites and blacks, Latinos and Asians, men and women, liberals and conservatives. There is a pervasive sense of collective persecution and discrimination. On the left, this has given rise to increasingly radical and exclusionary rhetoric of privilege and cultural appropriation. On the right, it has fueled a disturbing rise in xenophobia and white nationalism.

Chua argues that America must rediscover a national identity that transcends political tribes. False slogans of unity, she writes, are just another form of divisiveness. It is time for a more difficult unity that acknowledges the reality of group differences and fights the deep inequities that divide us.

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